Traditional Roman Catholic Thoughts

Traditional Roman Catholic Thoughts

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Dogma

All of the posts under the "Dogma" category.

The Mercy Doors Are Coming For You!

When I wrote my article comparing the Year of Mercy to the movie Dogma, I honestly didn’t think that my analysis would be proven right. But alas, it has been.

The Year of Mercy if anything is a parody of the Catholic Church, in which everybody is going to get mercy whether they like it or not. I had heard rumblings about a “travelling door of mercy”, but when I wrote the article, I couldn’t find anything. It was almost as if all traces of it had disappeared from the internet.

Portable Door of Mercy

Over at the Catholic Herald, we read that Portable Doors of Mercy are on the road!

The Bishop of Wrexham says it allows the sick and less mobile to experience God’s mercy

Doors of Mercy have become a familiar sight during the Holy Year, present in every cathedral and in many churches in Britain and around the world, through which Catholics can pass to gain an indulgence.

But the Diocese of Wrexham has gone one further, with a portable Door of Mercy to travel the diocese.

Bishop Peter Brignall of Wrexham said the portable Door of Mercy makes the indulgence available to those who can’t travel.

“The Portable Door of Mercy provides that opportunity for those who might not be able to go on pilgrimage to the cathedral of our diocese and pass through the door,” said Bishop Brignall.

“It allows for those who are less able and who are sick to pass through and receive the Mercy of the Father.”

The door is being transferred to different deaneries around the diocese on each Saturday in Lent.

During the Year of Mercy, Catholics can gain an indulgence by passing through a Holy Door, receiving the Eucharist and going to Confession, and praying for the Pope’s intentions.

In a statement, the Diocese of Wrexham said: “The diocese has an ageing population and many would be unable to make the journey to the cathedral – this initiative of Bishop Peter’s extends God’s mercy to all in bringing the door directly to the people.

“Last weekend, the portable Door of Mercy was taken to the parish of Buckley, Flintshire, where many hundreds of people from all over North Wales attended “24 hours for the Lord”, where priests of the diocese were stationed to hear confessions throughout that period.”

This weekend the door will be taken to Our Lady of Sorrows, Dolgellau. On Saturday 19, the Feast of St Joseph, it will be taken to St Joseph, Denbigh.

Pope Francis began the Jubilee Year of Mercy by opening a Holy Door at St Peter’s Basilica on December 8 last year. The Year of Mercy ends on November 20.

“God’s judgment will always be in the light of His mercy,” the Pope said. “In passing through the Holy Door, then, may we feel that we ourselves are part of this mystery of love.”

First and foremost, there are plenty of ways a person can receive a plenary indulgence without the need to go through the mercy doors! There is no reason at all for traveling mercy doors.

Second, you can receive the “Mercy of the Father” by going to confession and confessing your sins. You can’t receive a plenary indulgence by just performing some action.There are specific actions you must also perform to gain the indulgence. Those actions are:

  1. Complete detachment from sin of any kind, including venial sin.
  2. You must perform the work or the prayer attached to the indulgence (in this case, walking through the Mercy Door).
  3. Go to confession and confess all sins.
  4. Receive Holy Communion worthily.
  5. Praying for the intentions of the Pope.

The Year of Mercy weakens the notion of plenary indulgences because mention of these conditions is few and far between. Catholic and non-Catholics alike are left with the impression that all one must do to gain the plenary indulgence is to walk through these mercy doors. This article happens to mention the actions, but not until seven paragraphs in, long enough in where the reader has likely stopped reading and is now left with the false impression. If an individual does not perform the works necessary for a plenary indulgence, they are left with only a partial indulgence, yet they are left to believe they have been forgiven all temporal punishment for their sins.

Third, all of this talk about passing through these doors and making them more accessible so that the person can feel God’s mercy is a hallmark of Modernism, in which a person’s faith is only as strong as their emotional connection with it. If a person feels that what they are doing brings them closer to God, then who are you to judge if it is correct or not? 

It is sad that we live in a time where those running the Church mock it. As I wrote in the other article, indulgences are a beautiful and wonderful gift from God to show his love for us. It is too bad that mercy has been redefined not to mean what it means. According to Pope Francis, one must only walk into a confessional to be forgiven, without the need to confess their sins.

Pray that God sends His mercy upon this Church and either convert this Pope or sends us another. It will be a miracle if there is any Catholicism left in the Church when Francis is through.

Jeff March 16, 2016 3 Comments Permalink

The Year of Mercy as Foretold by Dogma

The Year of Mercy has been in full force for well over three months. I’ve seen various articles across numerous social-media platforms, blogs, Facebook, and Twitter. I’m not sure if I wasn’t paying attention during 2015 or just didn’t care, but I didn’t realize that one could gain a plenary indulgence by walking through the doors of a Cathedral during this Year of Mercy. In fact, it wasn’t until I heard someone refer to these holy doors as “Mercy Doors” that I had thought how familiar this sounded. Then it hit me. It’s part of the plot from the blasphemous movie Dogma!

For those of you who have never seen Dogma, or don’t remember, it is a comedy in which Ben Affleck and Matt Damon play two fallen angels who disobeyed God and were banished and sent to Wisconsin. But, it gets better. Because the Catholic Church is considered “old and stale” the fictitious Cardinal Glick, reveals a new image of Jesus, called “the Buddy Christ,” in which we see an updated Jesus who is smiling, winking and pointing at you. During this campaign to update the Church’s image along with his Cathedral’s rededication, Cardinal Glick announces that anyone who goes through the Cathedral’s doors during this time will gain a plenary indulgence and will receive pardon from all sin, allowing for direct entry into Heaven. Seeing this as an opportunity to prove God wrong, Affleck and Damon drive across America to New Jersey so that they can pass through this “Door of Mercy” so that they can go to Heaven and cause all life as we know it to cease to exist.

Yes, I know how awful this movie is, but before my conversion to Catholicism ten years ago, I really enjoyed this movie. It was my favorite movie, but no longer is.

Needless to say, has no one else thought of this comparison? Not only is the plot line similar, but the logo looks an awful lot like Buddy Christ.

buddy-christ-looks-like-year-of-mercy

My knee-jerk reaction was to wonder if anybody in the Vatican’s PR department didn’t stop to see if something was a bit off with the Year of Mercy. After all, Dogma came out in 1999 and drew the attention of a lot of Catholics as being quite anti-Catholic. And while the Vatican can’t keep track of every movie released, you would think that one of the American Cardinals would have at least thought “hey, this sounds familiar?” I mean, it isn’t like Pope Francis just dropped this into their laps with only a couple of months to prepare, right?

Many Popes have granted indulgences throughout the history of the Church as a sign of God’s love and mercy. Indulgences are a beautiful gift which remits the temporal punishment due to sin which already has been forgiven in full or in part. It is up to the reigning Pontiff to determine if he should impart a plenary indulgence to the Church for a particular event, but he should use this power responsibly, as one of the biggest complaints during the Protestant Reformation was the abuse of such indulgences.

The plenary indulgence for a pilgrim who walks through the Holy Doors of a Basilica or Cathedral has occurred throughout the majority of the history of the Catholic Church. This practice is nothing novel. What is novel about this particular devotion with the Year of Mercy is that originally a pilgrim was required to go to Rome and walk through the doors of one of the major basilicas or St. Peter’s to receive the indulgence. It was work to gain the indulgence. It was an indulgence given as a reward for making the long pilgrimage.

With the Year of Mercy, the indulgence has been extended to all Cathedrals or Basilicas across the world.

Perhaps instead of looking at Dogma as a movie that was predicting the future, maybe we should view it as a movie parodying the Church for some of the silly things it was already doing? The movie clearly mocks the Catholic practice of receiving a plenary indulgence from walking through the Holy Doors.

This misunderstanding derives from the fact that the average Catholic would not have known about this practice because your average Catholic before the Second Vatican Council would likely not travel to Rome to participate in these Jubilee years. But the Popes had begun loosening the tradition of pilgrims being required to travel to Rome to receive the plenary indulgence, thus this practice would seem novel to your average Catholic, who had not known about it.

Dogma was controversial for it’s heretical theology and jokes profaning much of what the Catholic Church considers holy. It was absurd to think that the Church would remove the crucifixes because they were too negative and replaced them with sappy images of Jesus Christ trying to portray Himself as “hip” and “cool” to appeal to the modern man. Fast-forward seventeen years and what do we see?

We see the Catholic Church trying to whimsy it’s way into relevance by asserting herself to be “hip” and “cool.” Gone are the days in which your average Catholic in the pew submitted himself to God. Today, the average Catholic forces God to submit to him. We no longer see the crucifix as being the primary image of Our Lord to remind us of our redemption, but because the crucifixion isn’t happy, we see the images of Our Lord replaced with happy hippy versions who “don’t judge” and are cool with whatever you do, man.

If anything, the Year of Mercy demonstrates how far the Catholic Church has fallen into a parody of herself. We can see the Year of Mercy, if anything, as a parallel to Dogma. We now witness the “Oprahfication” of indulgences, in which everybody gets an indulgence, every church gets a Holy Door, everyone gets mercy, whether they like it or not.

Oprah You Get an Indulgence

Don’t get me wrong, mercy is beautiful, but it is something that can only be given by God if the individual requests it. Throughout this Year of Mercy, everyone has been suffocated by the term that it no longer means what is intended. It leads numerous people to believe that they do not need to amend their lives but instead leads them to think they can continue to live the lives they lead and that mercy will forgive them regardless. This attitude does no favor to these people, but only reaffirms them in their sin.

The “Church” as we see from her visible witness is no longer acting as if she is in the business of saving souls, but rather, is attempting to be in the business of entertainment. But the Church fails because her job isn’t to entertain, but to bring souls into the graces provided by Jesus Christ’s death and resurrection.

Those who adhere to Christ and His Church’s rules know that the Church’s mission hasn’t changed one iota, but the clergy who are running the show have. And while these men pervert the image of the Church as well as her message, Christ’s sending message still rings true even to this day.

“Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.” Matthew 28:19-20

Jeff March 6, 2016 5 Comments Permalink

Can Catholics Learn from Protestant Megachurches?

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No.

Oh, you wanted me to elaborate more? I suppose I can.

Catholics can learn a great deal from Protestant Megachurches. In fact, Protestants can teach Catholics much in regards to defying Christ. Protestantism, which is a heresy against the Truth of Christ, can only teach Catholics error, falsities, and heresy. Even if a particular Protestant teaching is aligned with Catholic teaching, it is best to avoid it lest we become seduced into agreeing with error.

Protestants have been protesting the Catholic Church and her teachings and doctrines, which come from Christ, since the days of Martin Luther. It’s been a rather long protest and is motivated by human error, pride, and arrogance. These churches do not hold the truth and are man-made religions.

Seeing as the Catholic Church is the only Church Christ founded, we know it to have the fullness of the Truth. This Truth, which comes directly from God, gives assurance to this world that whatever the Church rules in the matters of faith and morals, has the backing of God. The Catholic Church is correct when it comes to worship, teaching, doctrine, and dogma.

Sermon_On_The_Mount_Copenhagen1

Once Martin Luther broke away from the One True Church, he introduced error into all of his teachings, even those teachings he brought along from the Church. This is because he no longer accepted the fullness of Truth. Likewise, once Martin Luther broke away due to his disagreements with the Church’s teachings, thousands of other men and women like Luther have left either the Church or Luther to find their own “church”.

Protestant megachurches are so far down the broken branches of Christianity, they are hardly recognizably Christian. Rock and roll, charismaticism, hand waving, and long-drawn out sermons are the trademark of these groups. They use the name of Christ often to give a false confidence in their worship and to appear as if they hold the truth, but proclaim a false gospel by doing so. They have twisted the core of Genesis 1:26 and instead of conforming themselves and their wills to that of God’s, they have made a god in their own image, a god they can physically see every time they look in the mirror.

While even a broken clock is correct twice a day, I do not rely on a broken clock to tell me what the time is. If by happenstance the broken clock is correct, I do not know if it is correct, unless I have a working clock to compare. The same can be said with Protestantism. We only know if Protestant teaching is correct if we compare it with Catholic teaching, and if we need Catholic teaching to tell us if it is right or wrong, what good is the Protestant teaching?

The purpose of Christianity is to make as many members as possible, but not at the expense of undermining the Truth. When we undermine the Truth to gain members, we spread lies and false hope. Many people are attracted to the Truth and beauty of Catholicism. When listening to conversion stories, converts never become Catholic because of the “fun” or “giddiness” or the “welcoming”. But rather, they became Catholic because of the immense beauty and the Truth that Catholicism possesses which can be found in no other religion or creed on this Earth.

In reality, Catholics have far more they can teach Protestant megachurches on how to become more Christian. Being poised in matters of faith and morals, we can teach them how to properly worship God that is pleasing to Him through the Sacraments and devotions. Catholics can demonstrate to Protestants the beauty and Truth we possess in the Mass and our Liturgies, especially when celebrated according to the rubrics set up by our forefathers.

If we, as Catholics, continue this erroneous mentality that we can learn from Protestants to become better Catholics, we slip dangerously into the temptation of reducing the Church Christ founded into one of many churches. We reduce the effectiveness of the Truth being proclaimed because if we appear incorrect in one facet of faith, many will question if we are wrong in others. We risk the possibility of losing souls to error. Those souls who are outside the Church and outside of the state of grace at the moment of their death are likely to spend an eternity outside of God’s Kingdom, whether they chose to or not.

Jeff February 15, 2015 4 Comments Permalink

Everyone’s A Dogmatist

Catholics are well known for their dogma, or at least we used to be. But there are still a few of us around who know what the dogma of the faith is and how it is to be applied.

Old Law Book

When those who are faithful to the Church remind those who are not, whether intentionally or unintentionally, about those dogmas, they are often confronted as a dogmatist. “It is rude and wrong to impose your beliefs on me!” the offended person might respond. “Keep your Dogmas to yourself!” they might exclaim.

The individual who attempts to sound enlightened by stating his disbelief in dogma doesn’t effectively state it at all. Rather he affirms his belief in dogma, just not Catholic dogma.

Believing and imposing the view which one can not impose dogma, is an imposition of dogma. The individual, in trying to keep a distance from dogma reaffirms his conviction in his own dogma. By holding fast to certain beliefs and even imposing said beliefs on others, you become a dogmatist.

The secular dogmatist may claim that the Catholic dogmatist is simply repeating thoughts and ideas which were given to him by an ancient book. Meanwhile, the secular dogmatist received his thoughts and ideas from a book written by a college professor, anti-Catholic bigot or even from the nightly news. The secular dogmatist is not thinking for himself, though he may believe it, but rather he is regurgitating the same talking points which were spoon fed to him from his last choice of media consumption.

One might opine, this is all fine and dandy, but Truth reigns supreme on whether a belief is correct in it’s implementation. And seeing as God is the source of all Truth, we can rationally comprehend the dogma of a particular institution which is present on this Earth who is fully capable of establishing dogma we should all believe.

Seeing as the Catholic Church is the only authority on this planet who can determine Truth and error, it is crucial to every single soul to conform their will and their beliefs to that of Christ and His Church.

Jeff November 5, 2014 Leave A Comment Permalink

Chesterton on Dogma

I read some G.K. Chesterton yesterday during my hour of Adoration. I saw this quote, and thought, wow, this is so true in this day and age. What the Church has taught from day one, is the same as today. What was a dogma yesterday, is still a dogma today.

“An imbecile habit has arisen in modern controversy of saying that such and such a creed can be held in one age but cannot be held in another. Some dogma, we are told, was credible in the twelfth century, but is not credible in the twentieth. You might as well say that a certain philosophy can be believed on Mondays, but cannot be believed on Tuesdays. You might as well say of a view of the cosmos that it was suitable to half-past three, but not suitable to half-past four. What a man can believe depends upon his philosophy, not upon the clock or the century. If a man believes in unalterable natural law, he cannot believe in any miracle in any age. If a man believes in a will behind law, he can believe in any miracle in any age. Suppose, for the sake of argument, we are concerned with a case of thaumaturgic healing. A materialist of the twelfth century could not believe it any more than a materialist of the twentieth century. But a Christian Scientist of the twentieth century can believe it as much as a Christian of the twelfth century. It is simply a matter of a man’s theory of things. Therefore in dealing with any historical answer, the point is not whether it was given in our time, but whether it was given in answer to our question. And the more I thought about when and how Christianity had come into the world, the more I felt that it had actually come to answer this question.” – G.K. Chesterton, “Orthodoxy”

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For those of you who love the Traditional Latin Mass, or really any aspect of the traditions of our faith, I would file this quote away and use it later.

Jeff October 24, 2013 Leave A Comment Permalink

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