Traditional Roman Catholic Thoughts

Traditional Roman Catholic Thoughts

Reintroducing Logic and Reason to the Age of Sentimentalism

You Can’t Always Be Joyful

This is a follow-up to the Fallacy of Always Being Joyful. If you haven’t read it yet, I invite you to do so.

After spending much time in prayer and contemplation, I realized that there is, unfortunately, far more things to point out in regards to this fallacy of a Catholic always needing “joy” in order to be Catholic. Hopefully, this will be the last post, but, if the hierarchy continues to expound upon this fallacy, I will have to write more.

The idea that sorrow is somehow unholy, non-Catholic, and even bad is unheard of when you look at all of Christendom. There is no guarantee that once you become Catholic and are practicing the faith (though, if you aren’t practicing the faith then you aren’t Catholic) that you will become so full of joy as the world understands it.

Really, we are all dying, we are all sinners and are all deserving of eternal damnation. That isn’t a very joyous outlook on life is it? But, alas, it is true. It isn’t grim, it isn’t negative, but it is truth. Jesus warns us numerous times throughout the Gospel that the path to Heaven is narrow and few will enter, yet, the attitude of the day is that, if you are a Catholic, you will get an automatic pass, and this is from Church officials (though, if you aren’t Catholic that’s fine too!)

The sense of joy that we Catholics do receive, is that we recognize that we are at least on the right path and are following God as best as we are discerning. This isn’t a guarantee of salvation, but we at least recognize that in following God and His Church, we are at least on the right path, even if we are failing along the way. Ultimately though, when we have properly discerned what God is asking of us, we will experience the true sense of joy, that we as creations of God, are following what the Creator has Willed for us.

What interests me, is that the church (small c) has bought into the lie that the culture has been peddling that we have to be happy, in fact, we can’t be sad at all. If we are sad, then there is something wrong. We must be depressed, and there is a pill to cure that. No longer are we required to do penance, because its painful, inconvenient, and annoying. After all, if it doesn’t feel good, don’t do it, right?

There used to be for the first 1900 years of Catholicism, a sense that sorrow was good, especially when that sorrow was for atonement for our past sins. We should be sorrowful for the times that we have spat in the face of God, turned our back on Him, and gone about seeking our own pleasures. We do it quite often, more than we even consciously realize.

After all, the Church used to be so praiseworthy of sorrow, that even Our Mother Mary has a title of Our Lady of Sorrows!

Don't Cry Mary, You Should Be Joyful!

Don’t Cry Mary, You Should Be Joyful!

Every single Saint was sorrowful at some point in his or her life. To assume otherwise is naive. Look at St. Augustine in his Confessions. Many times he mentions that the thought of some of the sins of his life bring tears to his eyes. It would be wrong to assume that these are tears of joy, as to be joyful for ones sins would warrant unholiness as the sinner would be proud of his sin. This doesn’t work as we must be repentant of our sin from the time we have committed it, until the time that we are no longer on this Earth. This is why the argument “even though I’m sad that I did x, I’m glad I did it because otherwise I wouldn’t be where I’m at today” is a argument rooted in error. Be sorrowful for the action, and be sorrowful that you didn’t follow the Will of God to get to the point you are at today. God never Wills sin, but allows it in his permissive will.

Even Jesus Christ Himself was sorrowful. Let us not forget the 2nd set of mysteries of the Holy Rosary, the Sorrowful mysteries. This includes the mysteries of Jesus Christ’s agony in the Garden of Gethsemane, His flogging at the Pillar, the crowning of thorns, the carrying of the cross and alas, the moment of His Crucifixion and Death. If you forgot what this looked like, let alone what it might have felt like, here is a helpful reminder.

Jesus Crucified

This is not a joyful moment. This is a sorrowful moment. There is a time for joy, and a time for sorrow. Accept that joy and sorrow go hand in hand. After all, how can you appreciate the joyful moments if you have no sorrowful ones? How can you appreciate happiness, if you’ve never once gone through sadness?

 

Jeff March 26, 2014 2 Comments Permalink

What Does It Mean to “Live the Gospel”?

There appears to be much confusion as to what the Gospel is today. Many Catholics and Christians alike will say that we need to go out and “Live the Gospel”. The thing is, there is no record throughout Catholicism or even in Protestantism about “living the Gospel” until the last hundred years or so.

From what I have noticed, the phrase “Live the Gospel” is a very vague phrase that can be used depending on what the individual person wants to convey with their own interpretation. However, in general, it appears that there are several components to what they want to do by “living the Gospel”. It generally includes helping the poor, giving people what they want (not what they need), being nice to people and affirming them in their sin, not correcting anyone if they are incorrect, and in general just being a “good person”. There is no emphasis on helping people realize their sin and repenting of it, not being a good Catholic, proper worship and reverence and obedience to Christ and His Church and the like.

It is important to understand what proper definitions of words are so that we use them correctly. The Concise Catholic Dictionary of 1943 has several definitions of what the Gospel is:

1. Literally “good news”. A recording of the life and works of Jesus written by an evangelist. 2. Collectively, the writings of the four evangelists, Matthew, Mark, Luke and John, contained in Sacred Scripture. 3. The reading of an extract from Sacred Scripture, taken from the gospel narrative, which takes place in the ceremonies of the Mass just before the Offertory. There is a second Gospel right after the final blessing of the Mass which is of the feast day or vigils, days of special commemoration, and days in Lent when a feast is celebrated, but usually this second gospel is the first fourteen verses of the Gospel of St. John, first chapter.

If you are to actually look into what the Gospel is, you would understand that the phrase “Live the Gospel” makes logically no sense. After all, the Gospel is literally the “Good News” as noted above. So what is the Good News you ask?

The Good News in its simplicity is that we are all horrendous sinners, worthy of the eternal damnation and punishment of Hell. We are unworthy of the rewards of Heaven. Jesus Christ, being the Son of God, came to forgive all of us so that we may have (a chance of) eternal life. He came so that we may be baptized and washed clean of original sin. He came so that we may repent of our sin and through Him, reconcile ourselves with God. Jesus died on the cross, taking up all of our sin, becoming the sacrificial lamb, so that we can attain Heaven. He died and rose again from the dead to show that when we die, we too will rise again in our glorified bodies to show-off to Satan, that even though he introduced death into the world, that Jesus Christ has conquered death, so that we may have everlasting life.

When you understand properly what the Gospel is, you realize that “living the Gospel” is a modernist heresy introduced to cause confusion among the faithful. “Living the Gospel” as is used today is about reducing Jesus Christ, who came for all the reasons mentioned above, to just a mere man who was a “nice guy” who did “nice things” for “some people”. That is not what He did.

Everything Christ did was for the glory of His Father who art in Heaven. To reduce Jesus to this “nice guy” is an insult to the Holy Trinity.

If we are to truly “live the Gospel” as is properly understood, we are to live the commandments as Jesus taught us, following Him, His bride the Church and making disciples of all nations. This is what living the Gospel is all about. Sharing this Good News, so that others may have the chance at eternal and everlasting life. To withhold this from others, is selfishness.

Jeff March 21, 2014 Leave A Comment Permalink

Worldwide Adoration for Family Synod

I would like to draw attention for a moment to a page on Facebook.

As you may know, in October, Pope Francis and his 8 “super” Cardinals will be meeting in a Synod for the Family. There have been numerous news sources reporting what some of these 8 Cardinals have been saying. So far, it doesn’t look too good, especially out of Germany.

We should have Adoration for a good (read: Catholic) outcome to this synod. If you could follow the link below and like the page on Facebook, that would be great. There will be more posting within this group the closer it gets to the Synod.

https://www.facebook.com/pages/Worldwide-Adoration-for-Family-Synod/666098776782916

Jeff March 19, 2014 Leave A Comment Permalink

Clarification on Encouraged Worship in the Mass

There seems to be much confusion today in what is the proper way for Catholics to worship in the Mass. In order to help alleviate this confusion, I wanted to look at the Religious Education Conference out of Los Angeles, California.

For those of you who have never heard of this conference, it is considered one of the biggest Catholic conferences in all of America. I feel an obligation to show you what is “encouraged” worship, compared to “discouraged” worship.


Encouraged


Discouraged


Encouraged


Discouraged


Encouraged


Discouraged

Jeff March 18, 2014 Leave A Comment Permalink

The Two Best Catholic Devotions

It is becoming more and more obvious to me, that Catholics have it very lucky. We have many devotionals, prayers, etc, that we can use to help us to attain a relationship with God and allow us to tap into His mercy and His life-saving grace. To me, if you were to choose two, and only two of these, the choices would be obvious. The Rosary and the Holy Scriptures.

The Rosary was given to us by Our Holy Mother herself. She even promised that those who have a devotion to her Rosary and pray it daily would receive 15 Graces for doing such. The best (in my opinion) grace is the ability to spot heresy. Heresy is rampant in today’s world, but being able to see it and call it out for what it is is a tremendous blessing and grace in and of itself. The Rosary in its entirety is 15 Decades long. There is nothing wrong with praying only 5 decades a day, but if you can work yourself up to 15, that is great and graces will pour down upon you.

The Bible is the word of God. When you read the Scriptures, especially the Gospels, you will know Jesus Christ. You will know His teachings and the way He thinks. You will also learn why Holy Mother Church does what she does. I would suggest reading for 15 minutes a day if you can (if you read for 30 minutes you can get a plenary indulgence). St. Jerome once wisely said “ignorance of scripture, is ignorance of Christ”. This is very wise words of wisdom.

If you do not know what Jesus has said in the Scriptures, then you will not know what His teachings are. A good Catholic bible would be Douay-Rheims, a RSVCE, or even a New American Bible. Do not use the King James Version or any Protestant bible. The KJV and all Protestant bibles have books removed from them, so they are not complete. They will also intentionally translate verses incorrectly in order to fit their point of view as well as their beliefs.

Your Catholic faith will grow tremendously by doing these two devotions, praying the Rosary and reading Scripture daily.

Jeff March 18, 2014 1 Comment Permalink